Anja Steinbauer introduces the life and ideas of Immanuel Kant, the merry sage of Königsberg, who died 200 years ago. “Have the courage to use your own reason!”, (in Latin sapere aude!) is the battle ...

Having to face new, foreign, or simply different ways of thought is not an exclusively 20th Century experience: “You cannot put charcoal and ice in the same container,” once declared an 12th Century ...

Ben G. Yacobi asks if it is possible to live authentically. We are told: “To thine own self be true!” But what do we mean if we say that somebody is an authentic person, or a very genuine person?

In his Introduction to Lectures on the Philosophy of World History (1837), Hegel argues that there are three ways of doing history. The first of these is original history. Original history refers to ...

Shakespeare never met Wittgenstein, Russell, or Ryle, and one wonders what a conversation between them would have been like. “What’s in a name, you ask?” Wittgenstein might answer “A riddle of symbols ...

John Kennedy Philip goes deep into the search for (post-) human heights. Throughout our history, we human beings have been trying to transform ourselves with a view of overcoming our limitations, even ...

The following answers to this central philosophical question each win a random book. Sorry if your answer doesn’t appear: we received enough to fill twelve pages… Why are we here? Do we serve a ...

Duane Cady tells us why pacifism isn’t sitting back and letting the masters of war have their way. Pacifism rarely gets taken seriously due to a widespread cultural bias: ‘everybody knows’ that ...

Jessica Logue conducts an investigation into their relationship. For a number of years I have been interested in the question, ‘Does a life’s work make up for a life?’ Initially, what I had in mind is ...

Terri Murray tells us about a Hollywood hero beyond good and evil. If Hollywood genre movies can be depended upon to deliver one thing, it is a good hero pitted against an evil foe. Simplistic though ...

Scott Remer thinks we arendt happy without a community and considers the complete reconstruction of the modern world to be well worth weil. In her 1951 book The Origins of Totalitarianism, Hannah ...

Daniel Kaufman sees philosophy ailing as a guide for Western culture, and considers how it might be revived. Among the humanities, philosophy is particularly dependent on its place in the Academy.